“Men and women are essentially unfree and inhabit a world
rife with contradictions and asymmetries of power and privilege.” From what I understand, the educational
theory that this idea prescribes to, or “critical theory,” in which neither
society, nor an individual in the society, holds dominance over the other. That the person is only an “actor” or
participant in the machine of society. I
find this idea hard to accept, for this lends to the thought that there is no
escape, no progression. I assume and
hope that somewhere in the rest of this reading there will be some sort of
solution or idea that will make the educational journeys of the students in our
classrooms.
Of course, knowing the theory that an individual is a cog in
the machine of society helps us to understand how we might improve the machine
that the cog is a part of. We cannot
escape from society; it is part of the environment that surrounds every one of
us. The trick as educators is to facilitate
the efforts of individuals to improve and alter their surroundings. “School is not simply…an arena of
indoctrination or socialization or a site of instruction, but [is] also…a
cultural terrain that promotes student empowerment and self-transformation.” School is not a place where one is forced to
make their situation worse or more difficult, but is the little shop of keys
that provides opportunities to open doors that lead directly to the futures of
our students. They have the entire
future ahead of them; it is not our job to stand in their way. Is it possible for a “good” instructor to
consider schools as places of “both domination and liberation?” As places for us, as teachers to create
clones of students, sending reproductions of them into the world, or is it our
job to facilitate s
students in breaking out of the molds in which students place
themselves?
Perhaps it is best for one to be a “critical educator,” or
one who approaches education as something to act on, rather than be someone who
is a facilitator, who is acted upon. They
“argue that…schooling must be partisan…” that “there are many sides to a problem, and often these sides are linked to
certain class, race, and gender interests.”
In other words, the answers to issues at hand are not always simple or
easy, but affected by everything else that makes up society and the people that
make it up.